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David Moore
davidm@q-notes.com

Confusion among Kings
Like many of you, I was awestruck that the daughter of Dr. Martin Luther King, Jr., would take part in a march to “save marriage” that kicked off at the King Center in Atlanta, Ga.

I’ve never met Bernice King, but I have met other members of the King family. During the time I lived in Atlanta I spoke with Coretta Scott King on a few ocassions for media-related purposes. She also attended the same gym I did in downtown Atlanta. I was well aware of her support for LGBT issues and — more recently — not the least bit surprised when she spoke out against the Federal Marriage Amendment and in support of same-sex marriage.

“Gay and lesbian people have families, and their families should have legal protection, whether by marriage or civil union,” King said. “A constitutional amendment banning same-sex marriages is a form of gay bashing, and it would do nothing at all to protect traditional marriages.”

I had also interviewed her son Martin, and found him to be supportive of LGBT rights. Although I recalled, in 1990, he had told a student group in New York that gay people have “a problem.” I’m not sure what he meant — and I’m not even sure he knew what he meant — but he quickly issued an apology for the statement.

Then there was the niece — Alveda King. She also joined Bernice in the recent “save marriage” march.

In 1997 Alveda King barnstormed the country speaking at rallies against gay rights legislation. She was also attempting to mount a campaign for office in Atlanta at the time I interviewed her. She had aligned herself with the white, anti-choice and anti-gay politicians in the city, apparently hoping for some kind of handout crossover vote from the very individuals that would under other circumstances probably turn there nose up at her.

During one of our several conversations I asked Alveda why she had taken the position she had against gays and lesbians.

“I don’t have anything against homesexuals,” she said. She went on to explain that she had many gay acquaintances and that — one of the oldest lines in the book — her hairdresser was gay and he understood that she was doing what she thought was best.

A few days after our interviews, Alveda King telephoned me at my home very early one morning. “The things you and I spoke about have been weighing heavy on my mind,” she professed. “I even had a dream about it because I had been thinking about it so much.”

I glanced at the clock. it was 7 a.m. on a Saturday morning and I was still half asleep.

Groggy and somewhat annoyed, I responded, “what did you dream about Alveda?”

“It was a strange dream, you know, because I never thought I could have these feelings or thoughts before. But in my dream, I was a lesbian involved with another woman who was older than me and I was very sad because she wanted to leave me for a younger woman.”

That certainly woke me up. Here was this kooky politician wannabe and someone who had spoken out against gays across the country admitting to a reporter — one that she knew was gay — that she had entertained some subconscious notion about lesbian sexuality.

“That’s interesting,” I replied. “Why did you call me so early to tell me about that?”

“I guess I didn’t want you to think I hated gay people,” she continued. “I don’t.”

Then as if struck by a sudden realization of what she had just said, she quickly admonished me with demands that I never repeat what she had just spoken.

“Don’t tell anybody what I just told you,” she said flatly. “Because, you know, it could cause you some problems if you did. I know some people.”

“You mean it would cause you some problems if I did,” I spouted back.

“I think you know what I mean,” she said smugly.

I never forgot what Alveda King said to me that morning — and we never spoke again. Although I knew I was well within my rights to re-tell Alveda’s lame little dream story whenever I wanted to, I never bothered.

The fact that King was insinuating some kind of a threat seemed far more interesting to me.

Today it perfectly captures the confusion the King family is struggling with internally in regards to LGBT issues. At the top of the family tree is Coretta Scott King — the woman left behind to carry on the legacy of her slain husband. She has always been a friend and champion of the LGBT community. We are truly fortunate to have this brilliant woman on our side.


David Moore
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